Daily Archives: June 21, 2009
In this podcast, Bruce, Michael, and Dale discuss the Letterman/Palin controversy, and the situation in Iran.
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Subject(s):Humor, Iran, the growing opposition to health care reform and ABC’s planned informercial for the administration.
If ever there was a text book example of a false premise wrapped in an absurd ‘moral’ analogy, Glenn Smith at Firedoglake provides it:
The gravity of America’s health care crisis is the moral equivalent of the 19th Century’s bloody conflict over slavery. This is not hyperbole, though the truth of it is often lost in abstract talk of insurance company profits, treatment costs, and other cold, inhuman analyses.
Today’s health system condemns 50 million Americans to ill health and death while guaranteeing health care to the economic privileged. It cannot stand.
About 18,000 Americans die each year because they lack health insurance. That’s more than a third the number of lives lost in battle during each year of the four-year Civil War.
Heh … you have to love the attempt to wave off this hyperbole by simply declaring it isn’t hyperbole. But I would hope that it is evident to any rational thinker that the attempt here is to equate those who resist the intrusion of government into the realm of health to those who fought to retain the institution of slavery.
This is, instead, a plain old rant against capitalism and the free market cloaked in this absurd moral equivalence Smith invents. Seeing the liberal goal of government run health care being battered by real world realities, he’s decided he has to turbo-charge his argument for such change by defining down the horror of slavery in order to find a moral equivalence he can use as a bludgeon on the dissenters.
Don’t believe me? How about this:
Members of Congress without the moral clarity to recognize this equivalence will be condemned by history. Their spinelessness and lack of will when confronted with the power of the insurance industry is just as morally bankrupt as the American congressmen who bowed to Southern slave-owners.
The morally compromising efforts to pass health care reform that insurance companies might like is as insane as the compromises over slavery.
The health insurance industry earns its profits from the denial of coverage and benefits. It’s not so different from the Southern plantation owners who earned their profit from slave labor. The latter had their economic justifications for their immorality. So do the insurance companies.
Of course, this sort of nonsensical thinking muddles important concepts that underlie the inalienable rights of man. Slavery was a violation of man’s right to his own life. Health care insurance is nothing more than a tool that helps pay for a person’s health care. Health care is not “unavailable” to those who don’t have it. More importantly, health care is not a right.
Whereas slave owners physically denied slaves the freedom to pursue their lives, insurance companies do not stop anyone from pursuing their own health care.
But – they have to pay for it because it entails the use of the time, abilities and services of others. That is what people like Smith really object too. Read the nonsense in the paragraph above and that’s clear. And, as many extremists like to do (like those who claim, for instance, that those who don’t agree on AGW are akin to Holocaust deniers), he chooses the most inflammatory but false “moral” example he can choose to demonize his opposition, counting on the dearth of critical thinking these days to win their point.
Unfortunately, it is more successful than I’d like to admit, which is why it is important to refute it immediately when it crops up.
I believe the answer is “yes”. It has to do with the breaking of the aura of divine authority coming from the ruling mullahs and casting doubt, among the people, on the belief that the theocracy is divinely sanctioned.
Fareed Zakaria offers an excellent summary of the point:
CNN: Do you mean you think the regime will fall?
Zakaria: No, I don’t mean the Iranian regime will fall soon. It may — I certainly hope it will — but repressive regimes can stick around for a long time. I mean that this is the end of the ideology that lay at the basis of the Iranian regime.
The regime’s founder, Ayatollah Ruhollah Khomeini, laid out his special interpretation of political Islam in a series of lectures in 1970. In this interpretation of Shia Islam, Islamic jurists had divinely ordained powers to rule as guardians of the society, supreme arbiters not only on matters of morality but politics as well. When Khomeini established the Islamic Republic of Iran, this idea was at its heart. Last week, that ideology suffered a fatal wound.
CNN: How so?
Zakaria: When the supreme leader, Ayatollah Ali Khamenei, declared the election of Mahmoud Ahmadinejad a “divine assessment,” he was indicating it was divinely sanctioned. But no one bought it. He was forced to accept the need for an inquiry into the election. The Guardian Council, Iran’s supreme constitutional body, met with the candidates and promised to investigate and perhaps recount some votes. Khamenei has subsequently hardened his position but that is now irrelevant. Something very important has been laid bare in Iran today — legitimacy does not flow from divine authority but from popular support.
CNN: There have been protests in Iran before. What makes this different?
Zakaria: In the past the protests were always the street against the state, and the clerics all sided with the state. When the reformist president, Mohammed Khatami, was in power, he entertained the possibility of siding with the street, but eventually stuck with the establishment. The street and state are at odds again but this time the clerics are divided. Khatami has openly sided with the challenger, Mir Hossein Moussavi, as has the reformist Grand Ayatollah Montazeri. So has Ali Larijani, the speaker of the parliament and a man with strong family connections to the highest levels of the religious hierarchy. Behind the scenes, the former president, Akbar Hashemi Rafsanjani, now head of the Assembly of Experts, another important constitutional body, is waging a campaign against Ahmadinejad and even the supreme leader himself. If senior clerics dispute Khamenei’s divine assessment and argue that the Guardian Council is wrong, it is a death blow to the basic premise behind the Islamic Republic of Iran. It is as if a senior Soviet leader had said in 1980 that Karl Marx was not the right guide to economic policy.
Once the genie is out of the bottle in this sort of a situation it is pretty much impossible to get it back in. The split among the mullahs, who have, in the past, always sided with the regime, is a critical point. Someone comes out of this being declared “wrong” (whether they actually are or not). And the split will remain even of those declared “wrong” are replaced. As Zakaria points out, the very fact that some mullahs have acknowledged that there may be some credibility to the charges of vote fraud and are willing to investigate it is a huge blow to the legitimacy of “divine authority” (which originally supposed “approved” this election), the power of the mullahs and Ahmadinejhad.
I agree with Zakaria that it is indeed a mortal blow to the basic premise behind Iran’s government. How long it will take for that blow to finally kill the regime is, as of yet undetermined. But I think the assumption that it is merely a matter of time is basically correct.
Certainly the regime may muster the force necessary to put the protests down at this moment. But the powder keg will remain, just waiting for the proper detonator event to blow it sky high. I don’t think these protests are going to stop any time soon. And at some point, if the protesters keep the pressure on, the tide is going to begin to turn. The ability of the regime to muster the will and the thugs to do this over and over again is, at some point, going to fail.
It always does.
My question is, will whatever government eventually takes the helm there see the US as a supportive ally in their quest for freedom or a country that sat on the sideline, mouthing platitudes and trying to keep their options open with the oppressive regime now gone (on this particular question, Fareed Zakaria and I seem to disagree)?