Health Care: When talking about liberty and rights is radical and extreme
The other day, Michelle Bachman said:
“We will always have people in this country through hardship, through no fault of their own, who won’t be able to afford health care,” Bachmann said. “That’s just the way it is. But usually what we have are charitable organizations or hospitals who have enough left over so that they can pick up the cost for the indigent who can’t afford it.”
That initiated the usual reaction from the left:
Before the advent of Medicare and Medicaid, charities did provide health care to those in need. But to suggest that they can do the same today is to misunderstand the enormity of the health care crisis, as charities simply do not have the capacity to handle the demand. As the number of uninsured creeps up to 50 million, for any politician to argue that government should outsource the task of keeping Americans healthy to charities is like saying that people should be punished with death if they are unfortunate enough to be poor or are priced out of insurance due to a pre-existing health condition.
And that’s one of the more family friendly reactions.
But let’s look at it. First question, why is it that “charities simply do not have the capacity to handle the demand?” Any takers?
Is it because there are no established charitable programs in place anymore because government usurped the need for them with Medicare and Medicaid? Perhaps not wholly, but it certainly is one of the reasons. Charities, like any other organization, focus their giving where there is a need. And where no one else, usually, is helping. No need, no priority, no charity.
Secondly, you see the insidious conclusion that “the demand” that would strain the capacity of charities can only be met by … government, of course. Naturally there’s no way to really test that conclusion because government has destroyed the market for charitable health care giving.
So, as usual, government has helped create the problem (lack of charitable institutions focused on providing health care for poor) and now, according to the left, the government is the answer to the problem it created. It may not be something you traditionally consider a market (charitable giving in health care) but there’s no question that government intrusion into the health care market changed the dynamic completely.
And finally the unspoken premise: Health care is a human right. Sorry, but health isn’t even a “human right”. Obviously health care requires the labor of others. It requires their time and the abilities they’ve developed over the years. It is their property to dispose of as they will. But bottom line, health care requires the labor of others in order to fulfill this assumed right.
Clue: To be a right, the right must not violate the rights of others. It cannot take precedence or priority over someone’s right to decide how to use their property – i.e. their developed and marketable abilities. Period. That’s slavery. Here we see another twisting of a word that denotes a condition of freedom and liberty into one that demands virtual slavery from others.
You may or may not agree with Michelle Bachman’s statement. But, in reality it is the way a truly free country should work. Instead we seem to opt for “government is always the answer” (even when it is the entity that created the problem) and coercion is just fine for fulfilling utopian dreams.
Hard to call that “free” isn’t it?
~McQ
Twitter: @McQandO
Economic Statistics for 24 Oct 11
There’s only one statistical release today, the Chicago Fed National Activity Index. It measures the the current economic growth rate with the historical trend, and it currently reads -0.22, up from last month’s -0.59.
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Dale Franks
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Libya: Muslim law and secular dreams
If your hope for the latest version of “Arab Spring” to be found in Libya was a secular democratic state, you can quickly forget the secular part of the dream.
The leader of the transitional government declared to thousands of revelers in a sunlit square here on Sunday that Libya’s revolution had ended, setting the country on the path to elections, and he vowed that the new government would be based on Islamic tenets.
Indeed, what has immediately happened is the roll back of many of Gadhafi’s decrees that those who’ve now taken over contend violate Sharia law and Islam’s tenets:
Mr Abdul-Jalil went further, specifically lifting immediately, by decree, one law from Col. Gaddafi’s era that he said was in conflict with Sharia – that banning polygamy.
In a blow to those who hoped to see Libya’s economy integrate further into the western world, he announced that in future bank regulations would ban the charging of interest, in line with Sharia. "Interest creates disease and hatred among people," he said.
I’d love to tell you this comes as a complete surprise, but then I’d be acting like some politicians I know.
I’m certainly not going to contend that keeping Gadhafi was the best thing we could do, but let’s be clear, what has happened darn sure doesn’t seem to be an outcome that we’d have hoped to see either. At least as it now seems to be shaking out.
In that area of the world, secular dreams seem to me to be the most foolish. How that particular dream manages to stay alive among the elite of the West is beyond me. It isn’t now nor has it ever been a probable outcome of any of these so-called “Arab Spring” revolutions. The revolutions are steeped in Islam because the governments being replaced were relatively secular for the area and the Islamic groups now rising were the ones being repressed.
How someone could believe that out of that situation, secular democracy would emerge still remains beyond me. No democratic history, no real established democratic institutions and no real democratic experience by the people there. Yet somehow we’ve determined that this bunch is superior to the last bunch.
Based on what I’ve always wondered?
Yet, we continue to hear the hope proclaimed in each upheaval even as reality seems to dismiss the hope at every turn.
~McQ
Twitter: @McQandO



