Is it driven by fear?
Jonathan Turley, writing in the Washington Post, says that much of the West is becoming increasingly intolerant of certain speech.
But now an equally troubling trend is developing in the West. Ever since 2006, when Muslims worldwide rioted over newspaper cartoons picturing the prophet Muhammad, Western countries, too, have been prosecuting more individuals for criticizing religion. The “Free World,” it appears, may be losing faith in free speech.
Among the new blasphemers is legendary French actress Brigitte Bardot, who was convicted last June of “inciting religious hatred” for a letter she wrote in 2006 to then-Interior Minister Nicolas Sarkozy, saying that Muslims were ruining France. It was her fourth criminal citation for expressing intolerant views of Muslims and homosexuals. Other Western countries, including Canada and Britain, are also cracking down on religious critics.
Tolerance, it seems, is only reserved for speech which praises tolerance. If, instead, the speaker is intolerant of things for which the state believes they should be tolerant, there is no tolerance.
Heh … yeah, fairly convoluted but it certainly appears to be the case. And, of course, not all religions are equal in that regard. Speak of Islam or Muslims as Bardot did in France and face charges. Say similar things about Christianity, and expect your speech to be greeted with … tolerance.
There’s a movement within the UN to ban religious defamation. It is backed by such paragons of religious freedom as Saudi Arabia. Imagine the fate of someone like Christopher Hitchens should such a resolution pass – it would certainly limit his ability, and most likely his desire, to travel, unless he’s willing to risk being jailed in some backwater theocracy for blasphemy and the defamation of religion.
As it turns out, it doesn’t even have to be a backwater theocracy for that to happen any more:
While it hasn’t gone so far as to support the U.N. resolution, the West is prosecuting “religious hatred” cases under anti-discrimination and hate-crime laws. British citizens can be arrested and prosecuted under the 2006 Racial and Religious Hatred Act, which makes it a crime to “abuse” religion. In 2008, a 15-year-old boy was arrested for holding up a sign reading “Scientology is not a religion, it is a dangerous cult” outside the organization’s London headquarters. Earlier this year, the British police issued a public warning that insulting Scientology would now be treated as a crime.
And, of course, you remember the infamous Canadian Human Rights Commission “trail” of Mark Steyn and Ezra Levant for daring to speak ill of Islam.
And, of course, this caught my eye in Turley’s article:
No question, the subjects of such prosecutions are often anti-religious — especially anti-Muslim — and intolerant. Consider far-right Austrian legislator Susanne Winter. She recently denounced Mohammad as a pedophile for his marriage to 6-year-old Aisha, which was consummated when she was 9. Winter also suggested that Muslim men should commit bestiality rather than have sex with children. Under an Austrian law criminalizing “degradation of religious doctrines,” the 51-year-old politician was sentenced in January to a fine of 24,000 euros ($31,000) and a three-month suspended prison term.
No doubt, then, this is just fine by the Austrians. After all, it is merely the implementation of the “religious doctrine” they feel compelled to protect by suppressing free speech:
A Saudi judge has refused for a second time to annul a marriage between an 8-year-old girl and a 47-year-old man, a relative of the girl told CNN.
The most recent ruling, in which the judge upheld his original verdict, was handed down Saturday in the Saudi city of Onaiza, where late last year the same judge rejected a petition from the girl’s mother, who was seeking a divorce for her daughter.
Why should Austria say nothing about this?
“We hear a lot in the media about the marriage of underage girls,” he said, according to the newspaper. “We should know that Sharia law has not brought injustice to women.”
That’s right – because pointing out this outrage against children would be considered a “degredation of religious doctrine” and the Gestapo state would prosecute you and put you in jail.
It’s a sad day for free speech when speaking out against blatant child abuse and, more likely, pedophilia, can be considered a crime punishable by jail, isn’t it?
In fact, it is a sad day for free speech when – in the name of “tolerance” and “acceptance” for things which have never been tolerated or acceptable in Western culture – speech is suppressed and punished.
But here we are.
While some may want to make this a story about “Islam”, it’s not really. It is a pretty standard story in which some who disagree with what others choose to do, although perfectly legal, attempt to pressure the law to have their belief imposed on others use of their property.
On one side of the disagreement is a Muslim mosque, and some of its worshippers are unhappy about plans for a new restaurant that will serve alcohol.
On the opposing end of the clash is a business owner who says he’s invested $1 million to upgrade a blighted building and has tried to accommodate Muslim worshippers during spiritual holidays.
The two entities – The Hill restaurant and the Anoor mosque – are a mere 191 feet apart.
According to the local law they should be at least 300 feet apart for the establishment to get a beer and wine license. As it turns out, front door to front door they’re probably pretty close to that distance. But the distance is arbitrary anyway. And really, it’s not about the distance, it is about the desire to control behavior. The distance just gives cause to that desire.
The possibility that the restaurant could serve as a local drinking hangout bothers mosque attendees like board member Nadeem Sidiqqi.
Islam prohibits the consumption of alcohol, but Sidiqqi said the protest isn’t an attack on drinking in general, just a call for buffer zones for religious establishments.
“People may say ‘we may not want to go to this mosque’ if it’s not a good environment,” Sidiqqi said. “You want an area where you can bring your kids or your family.”
Sure are a whole lot of assumptions going on in those three paragraphs, aren’t there? And you’d like to believe this isn’t really about “drinking in general”, but obviously it is. Otherwise, there’d be no call for a buffer zone, would there?
As you’ll see in the story, as you read it, the mosque is in a walled in court yard, and the restaurant has taken a building which was a neighborhood eyesore and rehabilitated it. The restaurant owner seems willing to accommodate the mosque during its holidays.
But the petition signing continues. Because, you see, those on the one side want those on the other side to do what they believe is the right thing, even though there’s nothing wrong with what the other guys want to do nor is there any evidence that what they want to do will have an effect on the others.
As it turns out, it probably won’t matter anyway. Apparently if the state of Tennessee grants the restaurant a liquor license, the 300 foot requirement is waived (again showing you how arbitrary and meaningless the number is).
Of course, my guess is, that won’t sit well with the other bunch, and, unfortunately, this is just the beginning of the attempts to shut the restaurant down.
Oh, the location? Knoxville, TN – trust me the fact it is a mosque and not a church is only a matter of random circumstance. But it does point out that as much the cultural landscape is changes, it really remains pretty much the same.
Michael Goodwin at the NY Daily News gives this assessment of Obama in a recent column:
He is the most radical President of our times, far outside the mainstream of our political philosophy.
He is not a reformer who fixes things. He fancies himself “transformative,” a man who reshapes and reorders. It apparently begins with smashing the existing order under the pretext of managing the crisis he inherited.
During the campaign, a fellow journalist confided that “I know Obama is a Manchurian candidate, I just can’t figure out what for.”
I laughed then, but no more. Obama represents a secular religion that believes, no matter the malady, Washington is the antidote. More government is the chicken soup of his tribe.
In those four sentences, Goodwin capsulizes the essence of Obama and the “secular religion” he heads. Apparently we finally have a theocracy in place.