Trump v. Hillary: Can she handle his dismissive insults in a debate? Will the Left EVER admit they’ve accomplished their Goals? Will cops stop acting like we’re their servants?
This week’s podcast is up on the Podcast page.
As you can probably tell by the frequency of these sorts of posts, I’m fascinated by watching the left’s civil war, especially in academia.
On the one hand we have defacto speech codes on college campuses that describe anything considered to be hurtful to be “hate speech”. And, of course, you can’t utter “hate speech” without sanction and shaming by the left – or being shouted down if you dare to introduce a topic that doesn’t conform with the ideology of certain vocal minorities. “Safe spaces” and “micro-aggression” along with “trigger warnings” are the what, as Kathleen Parker calls our “swaddled class”, use to attack those who apparently threaten their pseudo-well-being.
On the other hand, we see real hate defended – or at least that’s the case at Boston U where this execrable excuse for an assistant professor has just been hired:
On Friday, her new employer’s spokesman, Colin Riley, told FoxNews.com that the tweets came from Grundy’s personal Twitter account and that she was “exercising her right to free speech and we respect her right to do so.”
Then, amid a deluge of angry emails from former students, the school sought to amend the comment.
“The University does not condone racism or bigotry in any form and we are deeply saddened when anyone makes such offensive statements,” Riley told FoxNews.com Saturday.
Well, isn’t that nice – defending what in anyone else would have been termed “hate speech”. (What Dr. Grundy said can be seen here.) Obviously she thinks all of this is acceptable even if she is woefully wrong (in terms of history). Quite simply she’s a “troll.” Anyone of the opinion that’s how she’ll likely be in the classroom as well? Yeah, me too.
And then there’s where she went after an apparent rape victim simply because she’s white.
Ms. Grundy, a newly hired black sociology professor who recently apologized for tweeting that white males are a “problem population,” is now accused of mercilessly mocking Meghan Chamberlin in a Facebook thread on Feb. 25, Fox News reported.
The woman who wrote, “my name is *Sai*, but you can call me Dr. Grundy,” posted the comments after Ms. Chamberlin took issue with an article on racism and sexism by The Grio that the Facebook thread had linked to, Fox News reported.
“I LITERALLY cry and lose sleep over this,” Ms. Chamberlin wrote, adding she had been raped as a child, Fox reported. “What this article did was tell me that I’m not aloud [sic] to ask for help… Because I am a WHITE woman… So when I read this article… you do understand what that does to me, right? It kills me…”
“‘I literally cry’…. While we literally die,” replied the woman identified as Sai Grundy, using the same profile photo the Boston University professor used on tweets she acknowledged last week, Fox News reported.
Ms. Chamberlin responded: “No really. I got it. You can take your claws out, thanks.”
To which Ms. Grundy exploded:
“THIS IS THE [expletive] I AM TALKING ABOUT. WHY DO YOU GET TO PLAY THE VICTIM EVERY TIME PEOPLE OF COLOR AND OUR ALLIES WANT TO POINT OUT RACISM. my CLAWS?? Do you see how you just took an issue that WASNT about you, MADE it about you, and NOW want to play the victim when I take the time to explain to you some [expletive] that is literally $82,000 below my pay grade? And then you promote your #whitegirltears like that’s some badge you get to wear… YOU BENEFIT FROM RACISM. WE’RE EXPLAINING THAT TO YOU and you’re vilifying my act of intellectual altruism by saying i stuck my “claws” into you?”
Ms. Chamberlin responded: “I am choosing to ‘exit’ this conversation. You don’t know me. I don’t know you. It’s really as simple as that.”
Ms. Grundy responded: “YOU DONT HAVE TO KNOW ME. what you SHOULD know is that you don’t know more about this issue than marginalized women. And instead of entering this conversation with an iota of humility about that, you have made it a celebration of your false sense of victimization. now go cry somewhere. since that’s what you do.”
This is someone who is going to teach sociology to students? This is a person committed to “diversity” and learning? Given her Twitter tirade, what white student is going to bother taking her class?
Let’s face it, she’s a racist. And yeah, I don’t buy this new definition that you have to have “power” and not be a “minority” to be racist. That’s the usual leftist copout.
She’s as racist as they come. She also indulges in hate speech. And she has every 1st Amendment right to do that, a right I defend completely.
However, the exercise of such a right in the manner in which she has exercised it has consequences. Far fewer students than might have taken her class will take it now. And many alumni are promising never to contribute another dollar to the school if she’s employed there. Not only that, Boston U’s reputation has taken a horrible hit.
Debora Tyler gets to the essence of Grundy’s trolling and tirades:
Professor Saida Grundy recently introduced herself as a new faculty member at Boston University with a blast of obscene and abusive bigotry against a race and gender student group. A brief refresher in the psychology of scapegoating explains why she must be terminated: blaming a racial or gender group for social ills is an intransigent form of ignorance that blocks the capacity for complex problem solving. Isn’t that capacity a quality required of professors?
The AP reported she made statements “critical” of white students. This is an example of AP leftwing bias. She did not make “critical statements.” The hate she expressed is typical of classic scapegoating, paralleling the Nazi transference of blame against Jews. Professor Grundy characterized the entire group of white college males as a problem population. From her tweets: “white masculinity isn’t a problem for america’s colleges, white masculinity is THE problem for america’s colleges… for the record, NO race outside of europeans had a system that made slavery a *personhood* instead of temporary condition.” We can overlook her tweets’ problematic capitalization and punctuation, but must Boston University students be forced to suffer her baneful and ill-informed opinions? Her assertion about the unique “personhood” of European slavery is particularly, and stunningly, ignorant.
Boston U. must be so proud …
This week’s podcast is up at the podcast page.
In post-Constitutional America, we’ll be required to be ever so nice to each other.
At the risk of beating a dead horse, I’m going to talk about how the left continues to attack free speech by trying to argue that somehow what they consider “hate speech” isn’t a part of it. We watched CNN’s Chris Cuomo embarrass himself (well he probably wasn’t embarrassed, but he should have been) when he admonished the right to read the Constitution because it clearly didn’t support such speech. And I pointed out yesterday the totalitarian origins of “hate-speech” exemptions from free speech rights.
That said, I’m fascinated by the attacks on this event in Texas and its sponsor, Pamela Geller. Agree or disagree with her agenda, in terms of free speech she had every single right in the world to put that on and not expect to be attacked. The presumption that she would be attacked is just that, a presumption. It isn’t valid in any terms but apparently the left feels that their presumption that an attack would happen is all that is necessary to condemn Geller’s event as a hate-fest and hate-speech. You have to wonder what they’d have said if no violence had erupted?
The usual suspects, however, attacked her. In the particular case I’ll cite, it was the NY Times. Watch how they set up their editorial “But!”:
There is no question that images ridiculing religion, however offensive they may be to believers, qualify as protected free speech in the United States and most Western democracies. There is also no question that however offensive the images, they do not justify murder, and that it is incumbent on leaders of all religious faiths to make this clear to their followers.
End of editorial. That’s the crux of the free speech argument. There are no “buts” after that. However, there is for the NYT:
But it is equally clear that the Muhammad Art Exhibit and Contest in Garland, Tex., was not really about free speech. It was an exercise in bigotry and hatred posing as a blow for freedom.
Pure editorial opinion masquerading as some sort of “fact”. What is the NYT doing here? Arbitrarily deciding what is or isn’t hate. And how dangerous is that? See the USSR and all previous and existing totalitarian regimes. They do that every day.
Anyway, in 1999, the NYT wasn’t in such a rush to equate an extraordinarily similar event as “an exercise in bigotry and hatred”. You may remember it:
The Times in 1999 endorsed the showing at a public museum in New York of a supposed art work consisting of a crucifix in a vial of urine, arguing, “A museum is obliged to challenge the public as well as to placate it, or else the museum becomes a chamber of attractive ghosts, an institution completely disconnected from art in our time.”
And what happened at that time?
Well, apparently the “image ridiculing” this religion was tolerated to the point that no violence occurred, meaning one can assume that leaders of that religion must have made it clear that it didn’t “justify murder” and none occurred. That’s as it should have been.
So why, then, if the Times believed in free speech in 1999 when an obviously a large segment of the population viewed the crucifix in urine as offensive, provocative and sacrilegious, does it not believe the same thing in 2015 when the same conditions exist?
Because of the “but”, of course. A “but” that didn’t exist when it was a religion being ridiculed that was not in favor with the left.
Some of those who draw cartoons of the Prophet Muhammad may earnestly believe that they are striking a blow for freedom of expression, though it is hard to see how that goal is advanced by inflicting deliberate anguish on millions of devout Muslims who have nothing to do with terrorism. As for the Garland event, to pretend that it was motivated by anything other than hate is simply hogwash.
The Times has yet to answer how “inflicting anguish” on millions of Christians who have done nothing to the artist is somehow “striking a blow for freedom of expression” or how that display wasn’t motivated by “hate” (hint: because their definition of “hate” is arbitrary). It sure had no problem putting it’s editorial heft in support of that “hate” then. And there’s no argument by anyone who can reason – it was as “hateful” as anything at the Garland event. And pretending otherwise is, to borrow the NYT term, “hogwash”.
But the LA Times thinks there is as it states in its piece about the Garland, TX attack by Islamists:
The Garland attack refocused public attention on the fine line between free speech and hate speech in the ideological struggle between radical Islam and the West.
Hate to break it to them but what they categorize as “hate speech” is a subset of “free speech”.
Of course the term is now in popular use all across the world, but it has very interesting and nasty origin as the Hoover Institution discusses here.
The origin of the term comes from the Soviet Union and its satellites in arguments about the 1948 UN’s Universal Declaration of Human Rights (udhr). The arguments during its drafting and particularly the area concerning freedom of speech showed the world the totalitarian concept of “free speech” as articulated by the USSR and its satellites.
The drafting history of the protection of the freedom of expression in the udhr does not leave any doubt that the dominant force behind the attempt to adopt an obligation to restrict this right under human rights law was the Soviet Union. On the other hand, led by the U.S. and uk, the vast majority of Western democracies, albeit with differences in emphasis, sought to guarantee a wide protection of freedom of expression and in particular to avoid any explicit obligation upon states to restrict this right.
In particular the USSR sought language that addressed “hate”:
The first draft was limited to the prohibition of “any advocacy of national, racial, or religious hostility that constitutes an incitement to violence.” However, a number of countries led by the Soviet Union were adamant that incitement to violence was insufficient, and sought a broader prohibition against “incitement to hatred.” Poland expressed dissatisfaction with a provision only prohibiting incitement to violence, since it did not tackle “the root of the evil,” and worried that freedom of expression could be abused and “contribute decisively to the elimination of all freedoms and rights.” The Yugoslav representative thought it important to “suppress manifestations of hatred which, even without leading to violence, constituted a degradation of human dignity and a violation of human rights.”
Of course we all know how loosely such a term as “hate” can be interpreted and how arbitrarily it can be applied, especially by a state bent on oppression of the opposition. And, of course, that was the point. The totalitarian regimes were looking for the blessing of the UDHR to sanction their planned oppression.
Eleanor Roosevelt found the language “extremely dangerous” and warned against provisions “likely to be exploited by totalitarian States for the purpose of rendering the other articles null and void.” She also feared that the provision “would encourage governments to punish all criticism under the guise of protecting against religious or national hostility.” Roosevelt’s concern was shared by, among others, the five Nordic countries. Sweden argued that “the effective prophylaxis lay in free discussion, information, and education,” and that “fanatical persecution” should be countered with “free discussion, information and debate”. Australia warned that “people could not be legislated into morality.” Furthermore, it noted that “the remedy might be worse than the evil it sought to remove.” The uk representative stated that “the power of democracy to combat propaganda lay . . . in the ability of its citizens to arrive at reasoned decisions in the face of conflicting appeals.” When challenged by the Soviet Union, the uk representative pointed out that during World War II, Hitler’s Mein Kampf had not been banned and was readily available in the uk, and that its government “would maintain and fight for its conception of liberty as resolutely as it had fought against Hitler.”
Of course, at the time this was being discussed, the West was adamantly against the restrictions that the Soviets were seeking, i.e. including “hate speech” as a legitimate reason to limit speech. They clearly understood the implications of such restrictions and how they could and most likely would be used.
Fast forward to today:
All western european countries have hate-speech laws. In 2008, the eu adopted a framework decision on “Combating Racism and Xenophobia” that obliged all member states to criminalize certain forms of hate speech. On the other side of the Atlantic, the Supreme Court of the United States has gradually increased and consolidated the protection of hate speech under the First Amendment. The European concept of freedom of expression thus prohibits certain content and viewpoints, whereas, with certain exceptions, the American concept is generally concerned solely with direct incitement likely to result in overt acts of lawlessness.
So, in essence, Europe has capitulated to Soviet demands a few decades after the communist nation ceased to exist. It apparently buys into the notion that that state has the right to limit speech if hateful and reserves to itself the right to define what is or isn’t hate. Eleanor Roosevelt, of course, was right – such laws are “likely to be exploited by totalitarian States for the purposes of rendering” free speech “null and void”. That’s precisely what totalitarian regimes always do, with or without the blessing of a UDHR. They are going to control speech and they’re going to suppress as “hateful” anything they don’t agree with.
Interestingly it was a representative from Columbia who said it best:
Punishing ideas, whatever they may be, is to aid and abet tyranny, and leads to the abuse of power . . . As far as we are concerned and as far as democracy is concerned, ideas should be fought with ideas and reasons; theories must be refuted by arguments and not by the scaffold, prison, exile, confiscation, or fines.
Kirsten Powers points out that we’re slowly drifting toward tyranny when she talks about how it once was on the college campus and how it is now. Contrary ideas are now characterized as “violence” and intolerance to those ideas is rampant for some. Interestingly, for the most part, those who would ban speech they disagree with mostly find themselves on the left side of the political spectrum, which, at least, is historically consistent. They’re heirs to the Soviet Union’s attempts to oppress free speech.
They must be very proud.
It is interesting to me to examine events and the reaction too them in certain contexts, such as left and right. Below is a listing I found on Facebook (h/t Christopher Buckley) which succinctly states the left’s reaction to each of the events listed:
Rioters in Baltimore: EXPRESSION OF SPEECH
Stomping on US flag: EXPRESSION OF SPEECH
Crucifix in a jar of urine: EXPRESSION OF SPEECH
Cartoon art display: UNPROTECTED INCENDIARY HATE
In fact, rioting is now being redefined (or at least the attempt is being made) from a criminal enterprise to a “free speech” event if a protected minority is involved. If it’s a bunch of straight white guys, they’re going to jail.
Stomping the flag and a crucifix in a jar of urine have always been defended by the left as free speech. Burn the flag – free speech. Neo-Nazi’s marching in a Jewish neighborhood – free speech. The list goes on.
However, it appears that there is a line somewhere on the left where that changes. Outrageous acts focused on offending certain groups are always free speech. Outrageous acts, of exactly the same nature but against protected groups, yeah, screw free speech, it’s hate speech. And, of course, the protected group is the “victim”. On the other side, however, the deeply offended group is told to get over it, free speech is inviolate … well, except … yeah. I’m not sure how the left keeps it straight in their tiny little heads and don’t keel over from an overdose of hypocrisy.
But then, they seem to have developed some sort of tolerance for hypocrisy over the ages – no pun intended.
This week, it’s all abortion and racial epithets on the Podcast page.
This week’s podcast is up at is up at the podcast page.
Say what you will of Bill Maher (I’m not a fan), his statement about Muslims seems to have some legs:
“In his comments on his HBO show, Maher noted that too many Muslims reject the very notion of free thought and free speech, that the problem is not just ‘a few bad apples.’”
See Europe after the Mohommed cartoons and just about anywhere else concerning a little known video that Muslims found to be sacrilegious (and the US government blamed for the deaths in Benghazi). Or any of a thousand examples.
It is also something many of us believe about the left, for the most part. And good old UC Berkley has decided to prove the point. And Bill Maher is the “problem”:
In response to an announcement last week that comedian Bill Maher would speak at UC Berkeley’s fall commencement, an online petition started circulating Thursday that demanded that the campus rescind its invitation.
The Change.org petition was authored by ASUC Senator Marium Navid, who is backed by the Middle Eastern, Muslim and South Asian Coalition, or MEMSA, and Khwaja Ahmed, an active MEMSA member. The petition, which urges students to boycott the decision and asks the campus to stop him from speaking, has already gathered more than 1,400 signatures as of Sunday.
Maher, a stand-up comedian and host of HBO’s Real Time with Bill Maher, is best known for his often-polarizing political commentary. Recently, Maher faced some backlash after controversial remarks regarding Islam during a segment on his Oct. 6 show.
Navid claims this isn’t about free speech, it’s a matter of “campus climate”:
“The First Amendment gives him the right to speak his mind, but it doesn’t give him the right to speak at such an elevated platform as the commencement. That’s a privilege his racist and bigoted remarks don’t give him.”
For the most part, I agree that freedom of speech doesn’t give one the “right” to speak anywhere – that, in fact, this is an invitation to speak at a “commencement”, and that’s a privilege the university extends. Okay, got it.
But that’s not what this is about … it’s about shutting Bill Maher and those like him up. It’s about letting a certain group outside the administration of the university decide who will be awarded the privilege to speak and who won’t. And in that case, it becomes a matter of free speech, doesn’t it?
Perhaps the most ironic development, though, was on MSNBC (of all places) when an advocate for free speech on campus crossed swords with a spokesman for CAIR:
In a heated debate on MSNBC with free speech advocate Greg Lukianoff, CAIR’s Ibrahim Hooper defended UC Berkeley students’ efforts to uninvite comedian Bill Maher for his comments on Islam, comparing him to the Grand Dragon of the KKK.
LUKIANOFF: The fact that people so vehemently disagree with him is the more reason to hear him out. It’s an art that I feel is actually being lost on the campuses, where we should be teaching people is to at least hear people out before you to get them kicked off campus.
HOOPER: So if they invited the Grand Dragon of the KKK…
CAIR, of all organizations, comparing any other organization to the KKK … well, let’s leave it at “ironic” shall we?
The left’s the “useful idiot” in the attempt of organizations like CAIR to stifle any debate or criticism of Islam. And, Maher is the Grand Dragon?
This week, Michael, and Dale talk about the Ukraine, Free Speech, and guns.
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