Stanley Fish lays it out pretty well:
If we think about the Rush Limbaugh dust-up from the non-liberal — that is, non-formal — perspective, the similarity between what he did and what [Ed] Schultz and [Bill] Maher did disappears. Schultz and Maher are the good guys; they are on the side of truth and justice. Limbaugh is the bad guy; he is on the side of every nefarious force that threatens our democracy. Why should he get an even break?
There is no answer to that question once you step outside of the liberal calculus in which all persons, no matter what their moral status as you see it, are weighed in an equal balance. Rather than relaxing or soft-pedaling your convictions about what is right and wrong, stay with them, and treat people you see as morally different differently. Condemn Limbaugh and say that Schultz and Maher may have gone a bit too far but that they’re basically O.K. If you do that you will not be displaying a double standard; you will be affirming a single standard, and moreover it will be a moral one because you will be going with what you think is good rather than what you think is fair. “Fair” is a weak virtue; it is not even a virtue at all because it insists on a withdrawal from moral judgment.
I know the objections to what I have said here. It amounts to an apology for identity politics. It elevates tribal obligations over the universal obligations we owe to each other as citizens. It licenses differential and discriminatory treatment on the basis of contested points of view. It substitutes for the rule “don’t do it to them if you don’t want it done to you” the rule “be sure to do it to them first and more effectively.” It implies finally that might makes right. I can live with that.
It should be shocking, by the conventional narrative, that the White House of a “liberal” president would be a hostile work environment for women, but it is not at all a surprise to anyone familiar with the history of the Democrats and the Left, going back at least to the 1960s, when a prominent Democrat politician got a pass from the media for abandoning a young woman (possibly pregnant by him) to drown in his car. The same man went on to later fame as the top slice of bread in a “waitress sandwich,” and yet was so lionized by the Left that not that long ago, at the time of his death, a woman(!) wrote that Mary Jo Kopechne might have been happy to undergo the terror as her lungs filled with the brackish water of Martha’s Vineyard had she only known what a great legislator he would turn out to be.
To see similar hypocritical Leftist misogyny, we need only go back to the last time a Democrat was in the White House. Whenever a woman came forward with allegations of inappropriate sexual conduct by Bill Clinton, the response of the Clinton defenders, both in and out of the media, was to attack her credibility, character, and virtue. Advisor James Carville famously said of Paula Jones (the young Arkansas state employee whom Clinton as governor had his state police guard procure to his hotel room for the purpose of orally pleasuring him), “Drag $100 bills through trailer parks, there’s no telling what you’ll find.” Evan Thomas of Newsweek dutifully complemented the slander by declaring her on national television “just some sleazy woman with big hair coming out of the trailer parks,” though he later was compelled to apologize in print. (One wonders how residents of trailer parks felt about that, but I guess empathy for them is for the little people.) When Kathleen Willey accused the president of groping her in the White House, and was physically threatened for her trouble, feminist icon and (former) scourge of sexual harassers Gloria Steinem said that it was no problem — he was entitled to a freebie, after which Cathy Young of Reason magazine reported on “the death of sexual harassment.”
It got worse.
And it has. Just take a look at what Simberg said and then take a look at this so-called “war on women” the left has ginned up recently.
Jeff G. at Protein Wisdom explains:
Fish’s single standard, distilled and properly understood, is that liberals are (they’ll claim) morally superior by virtue of their very belief in their own political identities — which identity is tied to an ideology that, manifested politically, privileges governmental theft, sanctioned inequality as a function of tribal identity, and a giant foundational question beg: namely, that moral superiority comes from being on the left, so therefore being on the left means you can really do no fundamental moral wrong. Progressivism (that is, the leftist political home to philosophical anti-foundationalism), as Fish sees it, is the “non-formal” — that is, I suppose, situationally free-floating — antidote to restrictive “conservative” or classically liberal universalism*. That that restrictive conservative/classical liberal universalism is, as we know from the Declaration and Constitution, the foundation upon which this country was imagined and later framed, well, that’s irrelevant. Those documents are hoary totems, and their impulses Enlightenment fantasies. And we can “fundamentally transform” the country simply by denying it its institutionalized powers by force of will.
Or, progressivism (don’t let them continue to coopt the word “liberal”) leads to tyranny because it isn’t based in any moral principles but instead based in power. Its goal isn’t a better or more moral world, modern progressivism is based on doing whatever is necessary, by whatever means they can get away with, to gather and wield power. Progressivism uses the same tactics and means that every tyranny the world has ever seen used to gain control of the political system.
Victor David Hanson points out that the right has handcuffed itself (or allowed itself to be handcuffed) by the left:
Conservatives are put into awkward positions of critiquing liberal ideas on grounds that they are impractical, unworkable, or counterproductive. Yet rarely, at least outside the religious sphere, do they identify the progressive as often immoral. And the unfortunate result is that they have often ceded moral claims to supposedly dreamy, utopian, and well-meaning progressives, when in fact the latter increasingly have little moral ground to stand upon.
Morality isn’t just something based in religion. Essentially “moral” means a concern with the principles of good and bad behavior as applied to everything.
What progressives have tried to do for decades is tie the word to religion even as they denigrated religion unmercifully (specifically Christianity). They’ve made “morality” a bad word, one that causes the public to shy away from those talking about it. We’ve also been indoctrinated by them to believe that intolerance is one of the worst of secular sins (although they’d never use such language) and we have no right to be intolerant. Well, unless we’re a progressive.
Add in moral equivalency (used whenever it is useful to the left) tied to their multicultural riff and their tendency to redefine key words to their own advantage, and the goals of progressivism start to become clear.
Back to Protein Wisdom:
To the progressive, your social and political worth — in fact, your very claim to morality — comes from your various identity politics alliances. That is, your morality is a function not so much of what you do, but rather of where you claim to stand, and with whom.
Progressivism cares not about fairness or equality in the sense those words are used under a political paradigm that adheres to classical liberalism; instead, it seeks to redefine “fairness” and “equality” (and “tolerance”) as based on the outcomes it desires, a deconstructive procedure it then justifies by tying those outcomes to its own self-serving descriptions of what comes to count as moral. It is circular reasoning made perfect. Might makes right. The ends justify the means.
The progressive movement is a tyrannical movement aimed at completely remaking America and taking it away from its foundational philosophy of individualism, equal rights and freedom. Principles that work and made this the most prosperous and free nation on earth.
What the right and libertarians identify as “hypocrisy” on the left is simply what you see described above at work – a principle free attempt to take power by any means necessary. There are no foundational principles at work for them in reality … anything is “OK” as long as it advances the cause. Although they’ll claim they are driven by principles (but their “hypocritical” actions in the wake of those declarations always show them to be false principles), they’re essentially malleable talking points used to take in and gain the support of the gullible. However, as Saul Alinsky taught them, they will use the other side’s principles against them at every opportunity (see the Rush Limbaugh kerfuffle).
What we had, what our founders created, what it stands for, is rejected by this bunch:
“Hopefully, more and more people will begin to feel their story is somehow part of this larger story of how we’re going to reshape America in a way that is less mean-spirited and more generous,” Obama said.
This is the real problem we face in America. Jeff G. calls it “un-American”. In the strictest sense of the word and given the fact that it rejects everything our founders believed in – I agree.
Despite being called “brownshirts”, “un-American” and a “mob” of “astroturfers”, a Rasmussen poll indicates the public believes the townhall protesters to be a genuine reflection of the concerns of their neighbors:
Forty-nine percent (49%) have a favorable opinion of those opposing the health care reforms at town hall meetings. That’s up eight points from 41% a month ago. Thirty-five percent (35%) have an unfavorable view of the town hall protesters, unchanged from last month.
Fifty-nine percent (59%) now say the town hall protesters are citizens reflecting the concerns of their neighbors. That’s up ten points over the past month.
Thirty percent (30%) believe the protests are phony efforts drummed up by special interest groups and lobbyists.
Those are phenomenal numbers – within a month, the favorables for the protesters move up 8% despite an organized effort to demonize them while those who see the protesters unfavorably remains both flat and in the minority.
Another encouraging sign is the fact that most of those polled think that Congress members ought to shut up and listen:
Fifty-six percent (56%) of voters nationwide say that it’s more important for Congressmen to hear the view of their constituents rather than explain the proposed health care legislation. The latest Rasmussen Reports national telephone survey found that 37% hold the opposite view while 7% are not sure.
The desire for Congress to listen may stem from the fact that voters believe they understand the legislation better than Congress.
Apparently Americans are in the mood to remind Congress members it is they who are the hired help and it is time they remembered it.
People ask, “what is the utility of a poll like that”? It is a temperature check, a mood indicator, a warning, if you will, that whatever is being contemplated by legislators and the president had best be checked against this trend. It isn’t a favorable trend for what they want to do and the utility comes in realizing that an tailoring something which won’t see them ushered unceremoniously out of office in a year or so.
Like, for instance, ramming something through that their constituents don’t like, but the party base does. The point to be taken here is if the protesters are the tip of the iceberg and most feel they truly represent the feelings of their neighbors, what do you suppose might happen in November of 2010 if legislators disregard the very strong signals being sent?
The president’s speech next Wednesday should be very interesting given these polling indicators. Will he continue to plow ahead trying to force a square peg in a round hole (and pay the political consequences) or will he bow to political reality and radically modify and shrink his goals for health
care insurance reform?